Y73 
P 


56H 


SECOND  SERIES 


QUOTATIONS  SHOWING  THE  LAWS, 

THE  WAYS,  THE  MEANS,  THE  METHODS 

FOR  GAINING  LASTING  HEALTH, 

HAPPINESS,  PEACE  AND 

PROSPERITY 

GATHERED   BY 

JANET    YOUNG^ 

Round  thy  fiery  throne  stand 
labour-loving  angels,  whose 
business  it  is  that  all  things 
be  accomplished  for  men. 
—  ORPHEUS, 


PAUL  ELDER  AND  COMPANY 

SAN    FRANCISCO    AND    NEW  YORK 


Copyright,  1905 
by  PAUL  ELDER  AND  COMPANY 

Second  Printing 


The  Tomoye  Prcse 


Boofc 


PSYCHOLOGY  is  for  all  ages. 
Psychology  is  practical;  it 
justifies  religion,  ennobles 
our  faith  in  God.  Those  who  be- 
lieve and  practice  its  teachings  will 
certainly  be  profited. 

The  following  quotations  are 
gathered  from  thinkers  of  aii  times 
and  are  arranged  with  some  refer- 
ence to  their  chronology. 


17,44422 


Jtepcijoiogical  Heat  Boofc 


Tour  mind  is  your  real  self — your  real 
being.  There  are  more  and  more  possi- 
bilities in  nature,  in  the  elements,  in  man 
and  out  of  man;  and  they  come  as  fast  as 
man  sees  and  knows  how  to  use  these 
forces,  in  nature  and  in  himself.  Possi- 
bilities and  miracles  mean  the  same  thing. 
—  PRENTICE  MULFORD. 


<•*  ^Psychological  Hear  Book 


/  #  ?v  literal  parts  of  this 
planet ;  this  planet  is  alive , —  all  alive,  a 
living,  moving)  growing)  material  expres- 
sion of  a  gigantic  spirit ,  even  as  your  bodies 
are  the  visible  expressions  of  your  own 
invisible  minds  or  spirits.  A  greater  force 
than  ever  is  coming  to  this  planet — do  not 
put  any  limit  to  your  future  possibilities. 
—  PRENTICE  MULFORD. 


Jtepcjjoiogtcal  gear  BSoofe 


constant  union  of  the  invisible  with 
the  visible.  Prayer  has  occult  activity  and 
acts  of  itself,  —  it  lifts  itself  outside  of 
forms.  You  will  be  invested  with  power — 
a  secret  between  yourself  and  God.  Once 
take  this  lute  on  which  we  sing  to  God  in 
our  hands ,  and  we  will  never  fart  with  it. 
We  feel  God  with  us,  in  us.  In  His  name 
we  do  the  works  He  inspires.  A  miracle 
is  performed.  Silence  and  meditation  are 
the  means  of  following  the  way.  Repose 
brings  complete  communion,  the  permanent 
union  which  invests  you  with  power. 

—  HONORE  DE  BALZAC. 


^Psychological  Hear  Book 


Jtenuarp 


And  God  said,  Let  us  make  man  in 
our  image,  after  our  likeness;  and  let 
them  have  dominion  over  all  the  earth. 
So  God  created  man  in  his  own  image, 
and  breathed  into  his  nostrils  the  breath 
of  life;  and  man  became  a  living  soul. 

—  THE  BIBLE  :   Genesis. 

Grant  me,  O  God,  the  highest,  best 
of  treasures,  a  judging  mind,  prosperity 
abiding,  riches  abundant,  lasting  health 
of  body,  the  grace  of  eloquence,  and 
days  propitious.  _RIGVEDA. 

The  gods  implant  wisdom  in  men, 
which  is  the  noblest  of  all  treasures. 

—  SOPHOCLES. 

There  is  one  and  the  same  race  of 
gods  and  men:  man  has  in  him  the 
sum  and  substance  of  the  universe. 

—  PINDAR. 


ear 


5 


6 


8 


:         STanuarp 

•.:)       1 

Those  who  revere  the  gods,  the  gods 


wil1  -HOMER. 


In    the    good    there    is   all    kind    of 

Wisdom.  -EURIPIDES. 

You  are  convinced  by  experience 
that  most  things  are  brought  to  a  suc- 
cessful issue  by  calm  and  prudent  fore- 
thought. -THUCYDIDES. 

Dost  thou  not  see  that  the  oldest 
and  wisest  of  human  communities  and 
cities  and  nations  show  most  respect  to 
the  gods,  and  that  the  wisest  age  of 
man  is  most  careful  of  the  worship 

Of  the  gods?  -XENOPHOK. 


The  gods  give  nothing  really  good 
and  beautiful  without  labor  and  dili- 
gence. -XENOPHON. 


AC  $3pcj)ol0gtcal  gear  Boofc 


January 

i 

Grant  me  to  become  beautiful  in  the 
inner-man,  and  that  whatever  outward 
things  I  may  have  may  be  at  home 
with  those  within.  —PLATO. 

When  the  Creator  saw  this  created 
image,  He  pronounced  it  to  be  good, 
and  being  delighted  with  the  work- 
manship of  His  own  hands,  He  pro- 
ceeded to  consider  how  He  might 
make  it  still  more  to  resemble  its  pro- 
totype- -PLATO. 

The  thinking  principle,  or  at  least 
that  rather  than  any  other,  must  be 
considered  to  be  each  man's  self. 

—  ARISTOTLE. 

The  mind  of  man  is  improved  by 
learning  and  reflection.  We  place  a 
happy  life  in  tranquility  of  mind. 

—  CICERO. 


««  $Bpcj)ologtral  Star  Boofc  »* 

~ 

January 

¥ 

Truth,  by  her  own  unadorned 
charms,  forces  herself  into  the  heart  of 

J4 

man;  she  at  last  bursts  forth  in  merid- 

ian splendor  and  conquers  by  her  innate 

torce.  —  POLYBIUS. 

15 

Philosophy  is  the  cultivation  of  the 
mental  faculties;  it  prepares  the  mind 
to  receive  proper  seed.  Reason  is  the 
queen  of  all  things.  —CICERO. 

16 

Socrates  was  the  first  who  brought 
down  philosophy  from  heaven,  intro- 
ducing it  into  the  abodes  of  men,  and 
compelling  them  to  study  the  science 
of  life  and  the  effects  of  things. 

—  CICERO. 

A    God    resides    within    us    and    we 

"7 

have  intercourse  with  heaven.  The 
Spirit  within  us  comes  from  the  eternal 
abodes.  _OVID 

ear  Book  *•> 


JTanuarp 

¥ 

Although  thou  art  not  able  to  see 
the  mind  of  man  as  thou  seest  not  God, 
yet,  so  thou  recognizest  God  from  his 
works,  so  thou  must  acknowledge  the 
divine  power  of  the  mind  from  its 
powers  of  invention,  and  the  desire  it 
has  for  the  beautiful.  —CICERO. 

The  mind  of  man,  a  particle  plucked 
from  the  intellect  of  God  the  Almighty, 
can  be  compared  with  nothing  else,  if 
we  may  be  forgiven  for  saying  so,  than 
with  God  himself.  —CICERO. 

To  think  is  to  live.  Man  has  been 
born  for  two  things  —  thinking  and 

acting.  —CICERO. 

The  thinking  principle  moves  the 
whole  mass,  and  mingles  itself  with  the 
great  body.  _VIRGIU 


18 


20 


2  I 


Boofc 


22 


23 


25 


26 


27 


January 


Philosophy  has  shown  us  the  great- 
ness of  the  mind.  —CICERO. 

Possess  a  well-balanced  mind. 

—  HORACE. 

Jesus  answered  them,  Is  it  not  writ- 
ten in  your  law,  I  said,  Ye  are  gods? 

—  THE  BIBLE  :  St.  John. 

It  is  the  mind  that  makes  the  man. 

—  OVID. 

A  great  and  sacred  Spirit  talks  indeed 
within  us,  but  cleaves  to  its  divine 

Original.  -SENECA. 

God  is  present  in  our  minds,  and 
comes  into  the  midst  of  our  thoughts. 
Comes,  do  I  say  ?  —  as  if  he  were  ever 

absent!  -SENECA. 


**  $s#djoiosical  gear  Book  »•> 

January 

? 

The  soul  has  this  proof  of  its  divine 

origin,  —  that  divine  things  delight  it. 

28 

—  SENECA. 

It  is  not  because  things  are  difficult 

that  we  do  not  dare  to  attempt  them, 

but  they  are  difficult  because  we  do  not 

29 

dare  tO  do  SO.                                       -SENECA. 

The  mind  is  the  master  over  every 

kind  of  fortune  ;  a  great  mind  becomes 

3° 

a  great  fortune.                          -SENECA. 

Knowledge  has  three  degrees  —  opin- 

ion, science,  illumination. 

31 

—  PLOTINUS. 

fear  BSoofc 


Jfefcrtrarp 


Great  are  the  senses  and  organs  said 
to  be;  greater  than  senses  and  organs 
is  the  thinking  self;  greater  than  the 
thinking  self  is  the  principle  of  judg- 
ment; and  that  which  is  greater  than 
the  principle  of  judgment  is  He. 

—  BHAGAVADGITA. 

Upraise  the  self  by  the  self;  the  self 

is  the  friend  of  Self.  —BHAGAVADGITA. 

Tranquilizing  the  heart  with  thought 
controlled,  attains  the  supreme  rest  in 
Nirvana.  That  is  my  essence. 

—  BHAGAVADGITA. 

He  whose  heart  is  at  rest  through 
meditation,  and  who  everywhere  per- 
ceives the  unity,  perceives  the  ego, 
which  is  in  every  creature. 

—  BHAGAVADGITA. 


ear  Boofc 


Jfebruarp 


Knowledge  and  its  realization,  inter- 
nal restfulness,  power,  are  godlike  at- 
tributes wherewith  a  mortal  is  born. 

—  BHAGAVADGITA. 

Happiness,  in  the  end,  is  like  nectar, 
and  is  produced  by  the  transparency  of 
the  understanding  towards  the  Spirit. 

—  BHAGAVADGITA. 

This  knowledge,  the  most  mysterious 
of  mysteries,  has  by  me  been  thus  de- 
clared unto  thee;  considering  this  in 
its  entirety,  act  according  to  thy  will. 

—  BHAGAVADGITA. 

Listen  again  to  my  supreme  words, 
which  are  the  most  mysterious  of  all: 
Thou  art  ever  beloved  of  me,  therefore 
I  am  declaring  what  is  thy  welfare. 

—  BHAGAVADGITA. 


ite£cf>oiogicai  Hear  Book 


10 


1 1 


Jfeforuarp 

¥ 

Internal  and  external  self-control  and 
faith  are  the  nature-born  duties. 

—  BHAGAVADGITA. 

The  spirit  in  the  individual  is  really 
identical  with  the  spirit  of  God.  The 
Deity  stands  in  the  relation  of  a  giver 
to  man, — granting  what  is  asked.  God 
is,  and  the  ego  is,  and  they  are  one 
being, — consciousness. 

—  Explanation  to  BHAGAVADGITA. 
Translation  by  M.  M.  CHATTER ji,  M.  A. 

If  a  person  could  be  persuaded  of  this 
principle  as  he  ought,  that  we  are  all 
originally  descended  from  God,  and  that 
He  is  the  Father  of  men  and  gods,  I 
conceive  he  would  never  think  of  him- 
self meanly  or  ignobly.  EPICTETUS. 

If  any  of  you,  withdrawing  himself 
from  externals,  turn  to  his  own  will  to 
train  and  perfect,  this  is  he  who  truly 
makes  progress.  —EPICTETUS. 


^Spcfjological  Hear  Book 


Jfebruarp 

¥ 

Every  habit  and  faculty  is  preserved 
and  increased  by  corresponding  actions. 
Whatever  you  would  make  habitual, 

practice  it.  — EPICTETUS. 

Practice  yourself  for  heaven's  sake  in 
little  things,  and  thence  proceed  to 
greater.  God  made  all  men  to  be 

happy.  —  EPICTETUS. 

The  Stoics  traced  back  all  things  to 
the  informing,  animating  ether.  In  one 
aspect  the  Deity  is  but  a  fiery  air  cur- 
rent, in  another  he  is  Zeus,  the  intel- 
ligent, almost  personal,  Lord  of  the 

Universe.  — MARCUS  AURELIUS. 

It  is  in  your  power  to  withdraw  into 
yourself  whenever  you  desire.  Perfect 
tranquility  within  consists  in  the  good 
ordering  of  the  mind,  —  the  realm  of 

your  OWn.  — MARCUS  AURELIUS. 


^spcfjoiogtcai  Star  Book 


18 


20 


Jfefcruarp 


What  an  easy  matter  it  is  to  stem 
the  current  of  the  imagination,  to  dis- 
charge a  troublesome  thought,  and  at 
once  return  to  a  state  of  calm  ! 

—  MARCUS  AURELIUS. 

You  may  be  always  successful  if  you 
do  but  set  out  well,  and  let  your 
thoughts  and  practice  proceed  upon 
right  method.  Let  not  the  intrinsic 
value  of  anything  escape  you. 

—  MARCUS  AURELIUS. 

Because  you  find  a  thing  very  diffi- 
cult, do  not  at  once  conclude  no  man 
can  master  it.  But  whatever  you  ob- 
serve proper  and  practicable  by  another, 
believe  likewise  within  your  own  power. 

—  MARCUS  AURELIUS. 

All  the  powers  of  the  universe  are 
potentially  contained  in  man  and  man's 

physical  body.  —PARACELSUS. 


gear  BSoofc 


Jfefcruarp 


Each  man  has  all  the  wisdom  of  the 
world  in  himself.  He  possesses  one 
kind  of  knowledge  as  much  as  another, 
and  he  who  does  not  find  that  which 
is  in  him  cannot  truly  say  that  he  does 
not  possess  it,  but  only  that  he  was  not 
capable  of  successfully  seeking  it. 

—  PARACELSUS. 

To  grasp  the  invisible  elements,  to 
attract  them  by  their  material  corre- 
spondences, to  control,  purify  and 
transform  by  the  living  power  of  the 
Spirit,  —  that  is  true  alchemy. 

—  PARACELSUS. 

You  need  not  be  surprised  to  hear 
such  things  are  possible,  because  every 
thing  is  possible  that  is  consistent  with 

natural  laws.  —PARACELSUS. 

Who  is  there  ?     It  is  thyself. 

—  JABAL-UDDIN  RUMI. 


$3pci)ol0gual  gear  Book 


26 


Jfebrtrarp 

¥ 

Ascend  with  the  greatest  sagacity 
from  earth  to  heaven,  and  then  again 
descend  to  earth,  and  unite  together 
the  powers  of  things  superior  and 
things  inferior;  thus  you  will  obtain 
the  glory  of  the  whole  world,  and  ob- 
scurity will  fly  away  from  you. 

—  Found  written  on  emerald  tablet  near 
Hebron,  by  ALEXANDER  THE  GREAT. 

This  foregoing  sentence  evidently 
teaches  the  unity  of  things  in  heaven 


and  things  on  earth,  and  asserts  the  pos- 


sibility of  gaining  not  merely  a  theo- 
retical but  also  a  practical  knowledge 
of  the  essential  character  of  all  things. 

—  M.  M.  PATTISON  MUIR. 

Man  is  the  crown  of  the  world,  the 
27        flower   of  the   universe.      Was   he   not 
given   dominion   over  all  things  when 
the  world  was  created? 

—  M.  M.  PATTISON  MUIR. 

The    vision    is    seen,  but    you    must 

prove!  — M.  M.  PATTISON  MUIR. 


^Psychological  Hear  Book 


Spirit  is  living  and  life  is  spirit,  and 
life  and  spirit  produce  all  things,  but 
they  are  essentially  one  and  not  two. 

—  PARACELSUS. 

It  is  necessary  that  we  should  seek 
and  knock,  and  thereby  ask  the  Om- 
nipotent power  within  ourselves,  and 
remind  it  of  its  promises  and  keep  it 
awake,  and  if  we  do  this  in  the  proper 
form,  and  with  a  pure  and  sincere 
heart,  we  shall  receive  that  for  which 
we  ask  and  find  that  for  which  we  seek. 

—  PARACELSUS. 

Those  who  make  room  for  impres- 
sions will  receive  them.  Man's  soul 
may  be  perfected  by  the  power  of  the 

wiU-  —PARACELSUS. 

The  beginning  of  wisdom  in  man  is 
the  beginning  of  his  supernatural  power. 

—  PARACELSUS. 


Jtepdjjologtcal  Hear  Boofe 


8 


We  are  free  for  ourselves.  I  believe 
that  one  man  is  more  apt  than  another. 
This  aptitude  comes  from  the  spirit. 

—  PARACELSUS. 

The  wisdom  of  the  Supreme  guides 
the  motions  of  the  stars ;  likewise  the 
reason  of  man  rules  the  influences  that 
rotate  and  circulate  in  his  soul. 

—  PARACELSUS. 

The  ideas  exist  and  men  may  be  able 
to  grasp  them.  The  individual  terres- 
trial life  should  correspond  to  the  laws 
governing  the  universe.  —PARACELSUS. 

The  word  "supernatural,"  as  em- 
ployed by  Paracelsus,  implies  a  higher 
or  spiritual  aspect  of  nature.  Nature, 
the  universe,  the  Macrocosm,  man  the 
Microcosm,  are  one. 

—  FRANZ  HARTMANN. 


Jtepcftoiogtcal  gear  3&oofc 


To  bind  spirit  we  must  be  able  to 
bind  thought.  Man  is  a  materialized 
thought;  he  is  what  he  thinks. 

—  FRANZ  HARTMANN. 

Power  of  spiritual  perception,  poten- 
tially contained  in  every  man  but  de- 
veloped in  few,  is  as  old  as  the  world. 

—  FRANZ  HARTMANN. 

The  teaching  has  been  verified  by 
those  whose  power  of  intellect  has  en- 
abled them  to  see  and  understand  the 
things  of  the  spirit.  Wisdom  comes  to 
those  whose  hearts  are  open  to  receive 
it.  Those  who  study  Nature  by  her 
own  light  become  lights  themselves, 
whose  rays  illumine  the  world  of  mind. 

—  FRANZ  HARTMANN. 

Spirit  is  air  flying  here  and  there, 
and  returns  from  whence  it  came. 

—  BASIL  VALENTINE. 


eat  35ook 


16 


jjWarcl) 
¥ 

The  spirit  of  nature  is  a  unity,  cre- 
ating and  forming  everything,  and  by 
acting  through  the  instrumentality  of 
man,  it  may  produce  wonderful  things ; 
such  processes  take  place  according  to 

law.  — JOHANNES  TRETHEIM. 

You  will  learn  the  law  by  which 
these  things  are  accomplished  if  you 
learn  to  know  yourself,  by  using  the 
soul-power  of  the  spirit  to  produce 
material  things  from  the  unseen  uni- 
verse. —  JOHANNES  TRETHEIM. 

The  end  of  our  foundation  is  the 
knowledge  of  causes  and  secret  motion 
of  things  and  the  enlarging  of  bounds 
of  human  empire  to  the  effecting  of 
all  things  possible.  BACON. 


O  God,  I  think  Thy  thoughts  after 

Thee  !  —  JOHANN  KEPLER. 


^Psychological  gear  Book 


Man  may  have  full  power  over  his 
own  mind,  and  be  so  fully  master  of 
his  own  thoughts,  as  to  be  able  to  trans- 
fer them  from  one  subject  to  another 
with  the  same  ease  that  he  can  lay  by 
anything  he  has  in  his  hand  and  take 
something  else  he  has  a  mind  to  in  the 

f  OOm  of  it.  — JOHN  LOCKE. 

Nothing  is  more  absolute  than  the 
command  of  the  mind  over  the  body. 

—  FENELON. 

The  superior  reason  that  resides  in 
man  is  God  Himself,  and  whatever  has 
been  discovered  to  be  in  man  are  evi- 
dent footsteps  of  the  Deity. 

—  FENELON. 

My  will  is  so  much  my  own  that  I 
am  only  to  blame  if  I  do  not  will  what 

I   OUght.  — FENELON. 


$gpcj)0iogtcai  gear  Book 


21 


22 


It  is  evident  there  is  not  any  other 
substance  than  Spirit,  or  that  which 

perceives.  _  BERKELEY. 

Besides  ideas  or  objects  of  knowl- 
edge, there  is  likewise  something  which 
knows  or  perceives  them,  as  willing, 
imagining,  remembering  about  them. 
This  perceiving  active  being  is  what  I 
call  mind-spirit,  soul  or  myself. 

—  BERKELEY. 

If  we  follow  this  light  of  reason  we 
shall  collect  the  goodness  and  wisdom 
of  the  Spirit  who  excites  them  in  our 

minds.  — BERKELEY. 

A  man  cannot  be  an  image  of  God 
according  to  His  likeness  unless  God  be 

in  him.  — SWEDENBORG. 

A  man's  mind  is  the  man  himself. 

—  SWEDENBORG. 


Jtepcjologtcal  Hear  Book 


Jfflarcij 

¥ 

A  man's  mind  is  his  spirit,  and  the 
body  is  the  external  by  which  the  mind 
or  spirit  feels  or  acts  in  the  world. 

SWEDENBORG. 

Will  and  understanding  have  been 
created  and  formed  by  the  Lord  in 
man, — the  will  for  his  divine  love, 
and  the  understanding  for  his  divine 

wisdom.  — SWEDENBORG. 

The  will  and  the  understanding  con- 
stitute man's  very  life.  —SWEDENBORG. 

There  is  a  correspondence  of  all 
things  of  the  mind  with  all  things  of 

the  body.  —  SWEDENBORG. 

The  Divine  Love  and  the  Divine 
Wisdom  cannot  but  be  and  exist  in 
other  beings  created  from  Itself. 

—  SWEDENBORG. 

Systems  exercise  the  mind,  but  faith 
enlightens  and  guides  it.  -VOLTAIRE. 


26 


27 


28 


29 


3° 


31 


ear     oo    a* 


Bap 


gprtl 

¥ 

Success  in  your  art  depends  princi- 
pally upon  the  industry  of  your  mind. 

—  SIR  JOSHUA  REYNOLDS. 

A  knowledge  of  the  disposition  and 
character  of  the  human  mind  can  be 
acquired  only  by  experience  and  exten- 
sive observation.  —Sia  JOSHUA  REYNOLDS. 

In  the  midst  of  the  highest  flights 
of  fancy  or  imagination,  reason  ought 
to  preside  from  first  to  last. 

—  SIR  JOSHUA  REYNOLDS. 

The  fortunate  circumstances  of  our 
lives  are  generally  found  to  be  of  our 

own  procuring.  —GOLDSMITH. 

The  mind  of  man  possesses  a  sort  of 
creative  power  of  its  own.  Words  have 
a  share  in  exciting  ideas  of  beauty  and 

of  the  Sublime.  —EDMUND  BURKE. 


ear 


Fill  thy  heart  with  it,  and  then  name 

it  as  thou  wilt.  —GOETHE. 

Are  you  in  earnest,  seize  this  very 
minute;  what  you  can  do,  or  think 
you  can,  begin  it.  GOETHE. 

What  sets  in  activity  the  association 
of  thought  itself  is  the  will. 

—  SCHOPENHAUER. 

The  intellect  becomes  tired ;  the  wil- 
is  never  tired, — is  everywhere  coml 
pletely  itself;  knowing  requires  effort. 
The  brain  is  the  subordinate  of  the 
will,  which  alone  is  imperishable. 

—  SCHOPENHAUER. 

The  objective  is  the  consciousness  of 
other  things;  subjective,  self-conscious- 
ness. The  whole  world  of  perception 
is  the  mirror  of  the  will. 

—  SCHOPENHAUER. 


$$pc|)0l0gtcai  gear  Book 


I  I 


12 


The  world  as  idea  is  merely  its  out- 
ward side ;  the  side  of  its  inmost  nature 

is  the  will.  —SCHOPENHAUER. 

All  that  man  does  and  brings  to  pass 
is  the  vesture  of  a  thought. 

—  CARLYLE. 

We  have  our  mind  given  us,  that  we 
may  not  cavil  and  argue,  but  that  it 
may  see  into  something,  give  us  clear 
belief  and  understanding  about  some- 
thing, whereon  we  are  then  to  proceed 

tO  act.  — CARLYLE. 

All  deep  things  are  song,  poetry 
therefore  we  will  call  musical  thought  ; 
see  deep  enough  and  you  see  musically, 
the  heart  of  nature  being  everywhere 

music.  —CARLYLE. 

He  most  lives  who  thinks  most. 

—  BAILEY. 


$*pcj)0lostcal  gear  BSoofe 


Victory  over  things  is  the  office  of 
man.  Each  man  is  a  new  power  in 
nature.  He  holds  the  keys  of  the 
world  in  his  hands, — no  truth  which  he 
cannot  see.  -EMERSON 

Thinking  is  the  function,  living  is 
the  functionary, — a  great  soul  will  be 
strong  to  live,  as  well  as  strong  to 

think.  —  EMERSON. 

Yet  with  all  this  abounding  experi- 
ence, this  deity  known,  I  shall  dare  to 
discover  some  province,  some  gift  of 

my  OWn.  _  ROBERT  BROWNING. 

I  think  that  those  who  have  an 
imaginative  corner  in  their  hearts  have 
a  shrine.  To  a  shrine  we  bring  our 
aspirations;  there  they  accumulate  and 
secretly  influence  our  lives. 

—  RICHARD  JEFFERIES. 


16 


18 


<*?  $cf>oiotcal  Hear  33ook 


Bap 


20 


2  I 


22 


23 


Mind  the  cause  and  orderer  of  all 
things.  Plato  heard  it  read  from  Anax- 
agoras.  Plato  conceived  a  world  of  per- 
manent existences  —  these  were  Ideas. 

—  GEORGE  HENRY  LEWIS. 

We  walk  evermore  to  higher  paths 
by  brightening  reason's  lamp. 

—  GEORGE  ELIOT. 

William  Gladstone  considered  con- 
centration his  master  secret  —  steady 
practice  of  instant  fixed  effectual  atten- 
tion. — JOHN  MORLEY. 

Man's  soul  is  God's  living  temple. 

RUSKIN. 

The  essential  thing  at  the  start  is  the 

habit  of  thinking.      _  HENRY  CABOT  LODGE. 

Literature  is  thought  ornamented. 

—  DAVID  SWING. 


*«     gtfjolotcal     ear  Boofe  a* 


Heaven   is   only   the   capital   of  the 

Kingdom  of  God.          —HENRY  DRUMMOND. 


Ether  vibrations  have  power  and  attri- 
butes abundantly  equal  to  any  demand. 

—  SIR  WILLIAM  CROOKES. 

Will  and  thought  are  living  forces. 
These  two  forces  are  in  a  way  visible, 
tangible.  In  repose,  ideas  rush  across 
our  inner  vision.  BALZAC. 

An  idea  commands  investigation 
which  slowly  elaborates  into  admirable 
work.  Believe  me,  miracles  are  in  us. 

—  BALZAC. 

Will  is  the  medium  in  which  the 
mind  moves,  the  mass  of  power  by 
which  man  can  reproduce  outside  him- 
self,—  the  actions  constituting  his  ex- 
ternal life.  -BALZAC. 


27 


28 


29 


3° 


Itepdjoiogtcal  gear  Book 


SBap 


5 


The  word  of  God  contains  a  hidden 
or  spiritual  meaning.  —BALZAC. 

The  spirit  dwelling  inwardly  can 
communicate  with  the  meaning  of  all 
the  hidden  things  of  this  world. 

—  BALZAC. 

As  soon  as  a  man  desires  to  penetrate 
the  secrets  of  nature,  where  there  are 
no  real  secrets,  all  that  is  needed  is 
sight;  he  can  see  that  the  marvelous  is 
the  outcome  of  the  simple.  _  BALZAC. 

Thought  is  the  sight  of  the  intellect. 

—  BALZAC. 

There  is  in  all  things  an  appearance ; 
behind  this  there  is  a  soul  moving  the 
body  and  the  faculty.  —BALZAC. 

Miracles    are     within    us.  —  natural 


facts  which  some  call  supernatural. 

—  BALZAC. 


gear  BSoofe 


JBap 
P 

¥ 

Man  is  effect  and  cause.        _  BALZAC. 


8 


The  brazen  rod  belongs  to  all.  None 
are  superior  to  what  you  might  become. 

—  BALZAC. 

Everything  tends  from  the  utmost 
to  the  utmost  circumference,  by  which 
thou  art  linked,  in  the  invisible  to  the 
divine  idea.  -BALZAC. 

Belief  is  above  thought;  this,  too, 
can  be  learned.  Believe,  see, —  contem- 
plate,  acquire  knowledge  and  power, — 
love,  pray,  wait  and  seek  a  guiding  clue. 

—  BALZAC. 

Our  actions  are  accomplished  in  our 
thought  before  they  are  reproduced  out- 
side of  us.  We  are  gifted  with  facul- 
ties  radiating  from  a  common  center  — 
faculties  extensive,  powerful  and  im- 
provable by  USe.  —BALZAC. 


gear 


Feel  infinity  within  us  and  recognize 
its  power.  God  alone  is  infinite,  — 
recognize  an  external  force  apart  from 
bodies  to  which  faith  imparts  movement. 

—  BALZAC. 

Thinking  is  seeing.  Every  human 
science  is  based  on  deduction,  by  which 
we  work  up  from  the  effect  to  the 

Cause.  —BALZAC. 

Everywhere  God  is  like  unto  Him- 
self, and  by  prayer  it  is  easy  to  reach 
Him.  He  loves  to  be  taken  by  Faith. 

—  BALZAC. 

All  these  things  proceed  in  silence, 
yet  all  is  action,  from  the  most  vast  to 
the  smallest  of  the  worlds  and  to  the 
minutest  atom  of  the  creation  that  con- 
stitutes it  —  yet  all  one,  one  Being  im- 
mutable in  its  essence,  mutable  in  its 

form.  —  BALZAC. 


Jtepcfjologtcal  |?eat  Boofe 


The  idea  constitutes  the  act  by  which 
man  uses  his  mind;  thus  will  and 
thought  are  the  two  generating  forces  — 
volition  and  the  idea  are  the  two 

products.  —BALZAC. 

Ideas  suddenly  illuminated  assume 
vaster  proportions  —  certain  truths  are 
brought  into  order.  The  roots  thus 
spread  bring  forth  fruit  in  the  intel- 
lectual sphere.  —BALZAC. 

God  is  always  within  us  —  we  think 
in  Him.  God  enters  in  us  to  blossom 
there  —  who  fulfils  all  our  aspirations 
and  expands  and  multiplies  us  in  Him- 
self. —  BALZAC. 

There  is  harmony,  you  join  in  it; 
there  is  a  melody,  its  counterpart  is  in 
you.  In  that  frame  you  will  feel  your 
intellect  expanding  and  its  insight  reach- 
ing to  prodigious  distances.  —BALZAC. 


Book 


2O 


2  I 


22 


Creations  are  but  transformations. 
There  is  a  sphere  of  intellect  that  lives 
in  secret.  There  are  two  modes  of 
perception,  external  and  internal. 

—  BALZAC. 

God  reveals  Himself  unfailingly  to 
the  thoughtful  seeker.  —BALZAC. 

We  triumph  in  the  name  of  God. 
He  will  never  reject  those  who  force 
their  way  to  Him.  —BALZAC. 

2  ^  Man  is  the  link  of   union   between 

the  natural  and  the  spiritual. 

—  BALZAC. 

The  spirit  penetrates  the  sense,  and 
gives  vitality  to  intellect.  —BALZAC. 

Great  perfection  comes  of  qualities 
successively  acquired,  till  they  gain  per- 
fection. —  BALZAC. 


Hear  Boofe 


The  little  we  know  of  the  laws  of 
the  visible  world  enables  us  to  conceive 
of  the  immensity  of  higher  spheres. 

—  BALZAC. 

You  call  a  fact  supernatural  because 
you  do  not  know  its  cause.  BALZAC. 

Thought  is  an  active  agent. 

—  BALZAC. 

Thought  has  spontaneity,  strength 
and  a  substantial  existence.  BALZAC. 

The  inner  man  must  be  winnowed 
of  all  undesirable  attributes.  —BALZAC. 

The  quickness  of  the  Spirit  becomes 
yours;  develops  our  essence  and  min- 
gles it  with  the  spiritual  world. 

—  BALZAC. 


JJgpdjologtcal  gear  Book 


3  one 

¥ 

Thought  is  an  intellectual  language 
that  may  be  learned.  —BALZAC. 

By  concentration  thought  acquires 
some  of  the  qualities  of  the  substance, 
and  apprehends  what  it  can  do.  The 
word  is  forever  generating  the  substance. 
From  thy  couch  to  the  frontiers  of  the 
world  there  are  but  two  steps,  will  and 
faith ;  man  has  but  to  will  long  enough 
to  make  the  world  as  he  would  have  it. 

—  BALZAC. 

What  I  tell  you  is  the  truth.  You 
will  have  His  power.  You  will  be 
allowed  to  use  it  as  you  use  anything. 
Whoever  possesses  one  of  these  gifts 
touches  the  infinite.  The  Word  has 
been  distributed  over  the  earth. 

—  BALZAC. 

Prayer  is  a  faculty  that  acts  of  itself. 
It  finds  its  way  through  all  things,  and 
shares  the  power  of  God.  —BALZAC. 


ear  Book 


June 


Your  invisible  and  mental  universe 
and  your  visible  and  physical  universe 
constitute  one  and  the  same. 

—  BALZAC. 

I  love  to  plunge  into  that  realm  of 
mystery,  giving  a  comprehension  of  the 
power  of  mind,  and  accustom  me  to 
the  workings  of  the  mind. 

—  BALZAC. 

There  must  be  independent  inner 
faculties;  material  must  be  penetrable 
by  the  spirit.  You  must  will  before 
you  can  think.  —BALZAC. 

Thought  which  is  allied  to  light  is 
derived  from  substance;  when  the  sub- 
stance is  absorbed  in  sufficient  quan- 
tity it  makes  of  a  man  an  immensely 
powerful  mechanism  in  direct  commu- 
nication with  the  very  element  of  the 

Substance.  —  BALZAC. 


^Psychological  gear  Book 


fune 
¥ 

Power  comes  of  looking  forward 
with  hope  of  expecting  and  demanding 
the  better  things  to  come. 

—  PRENTICE  MULFORD. 

The  body  is  continually  changing  its 
elements  in  accordance  with  the  condi- 

tion of  the  mind.          —PRENTICE  MULFORD. 


I  2 


Of  anything  that  annoys  you,  make 
up  your  mind  that  it  shall  not  annoy 
you;  this  decision  will  increase  the 
drawing  power  of  your  mind. 

—  PRENTICE  MULFORD. 

Faith  is  spiritual  knowledge.  It  is 
an  active,  an  immediate  power  for  mov- 
ing events  and  persons. 

—  PRENTICE  MULFORD. 

Set  your  mind,  that  magnet  as  real 
though  invisible  as  a  load-stone,  at  work 
drawing  the  better  to  you. 

—  PRENTICE  MULFORD. 


Jtepcfjologtcal  gear  Book 


June 

¥ 

Keep  the  mind  in  the  attitude  of 
ever  desiring  whatever  quality  you  need 
to  succeed  in  your  effort.  It  should  be 
accompanied  with  this  thought :  "  I  will 
do  what  I  have  set  out  to  do." 

—  PRENTICE  MULFORD. 

Every  man  and  woman  is  a  part,  an 
expression,  of  the  Infinite  mind. 

—  PRENTICE  MULFORD. 

The  Infinite  would  have  every  man 
and  woman  like  unto  Himself. 

—  PRENTICE  MULFORD. 

To  us,  as  parts  of  the  Infinite,  belong 
knowledge,  power,  wisdom,  so  fast  as 
we  can  receive  and  appropriate  it. 

—  PRENTICE  MULFORD. 

Every  demand,  silent  or  spoken, 
brings  its  supply  in  proportion  to  the 
intensity  of  the  wish. 

—  PRENTICE  MULFORD. 


$spcf)ologtcal 


20 


2  I 


22 


June 


Thought  is  a  force  as  real  as  a  cur- 
rent of  electricity.  —PRENTICE  MULFORD. 

Ask  persistently  and  it  shall  be  given 

you.  — PRENTICE  MULFORD. 

When  we  form  a  plan  we  are  mak- 
ing something  of  that  unseen  element 

Our  thought.  —PRENTICE  MULFORD. 

We  are  building  in  unseen  substance 
a  construction  which  will  draw  to  us 
forces  or  elements  according  to  the  char- 
acter of  our  thought. 

—  PRENTICE  MULFORD. 

Belonging  to  your  spirit  are  powers, 
now  possibly  in  embryo,  but  ever  grow- 
ing greater.  — PRENTICE  MULFORD. 

Know  and  use  these  forces  intelli- 
gently, so  as  to  bring  you  every  possible 

good.  — PRENTICE  MULFORD. 


itepcjjologtcal  gear  Book 


fune 

¥ 

Power  can  work  in  and  through  us, 
the  more  we  call  it  to  us,  demand  it, 
importune  it  and  depend  upon  it. 

—  PRENTICE  MULFORD. 

Our  real  self  is  our  mind,  the  body 
an  instrument  it  uses, —  we  are  then 
made  up  entirely  of  forces  we  call 

thoughts.  — PRENTICE  MULFORD. 

To  succeed  in  any  plan  keep  it  ever 
persistently  fixed  in  mind  as  an  aim. 

—  PRENTICE  MULFORD. 

The  Infinite  is  ever  sending  thoughts 
to  this  planet,  which  change  it  and 
the  people  on  it  into  newer  and  happier 
beings.  They  are  the  commands  of 
the  Infinite  saying  to  us,  "You  must 
know  more  of  Me/'  We  will  through 
such  demand  have  more  and  more  of 
the  Supreme  Mind  manifested  in  us. 

—  PRENTICE  MULFORD. 


26 


28 


$S£ci)olosual  gear  look 


3° 


June 

¥ 

As  you  recognize  your  relationship 
to  the  Supreme  Power,  you  will  come  to 
know  that  yours  is  the  right  to  demand 
as  much  as  possible  of  this  Supreme  or 
Divine  Power,  to  be  expressed  through 

—  PRENTICE  MULFORD. 


As  your  power  increases  to  bring 
results,  you  become  continually  a  newer 
being  through  the  action  and  working 
of  silent  thought  or  mind. 

—  PRENTICE  MULFORD. 


<P*2>cf)ologtcal  gear  Book 


fulp 

¥ 

There  is  in  each  one  of  us  two 
beings  —  the  material  or  physical  and 

the  spiritual.  —  PRENTICE  MULFORD. 

When  minds  here  learn,  as  in  time 
they  will,  to  have  faith  in  these  exist- 
ences, they  will  fix  their  thoughts  per- 
sistently on  the  bright  side  of  life. 

—  PRENTICE  MULFORD. 

The  mind  in  repose  draws  spiritual 
element  to  recuperate  the  body. 

—  PRENTICE  MULFORD. 

A  greater  force  than  ever  is  coming 
to  this  planet;  it  will  show  us  a  new 
meaning  in  life, —  a  better  way  to  live. 

—  PRENTICE  MULFORD. 

When  you  desire  or  demand  any- 
thing, you  pray  for  that  thing,  or,  in 
other  words,  you  set  at  work  the  force 
attracting  that  thing  to  you. 

—  PRENTICE  MULFORD. 


Boofe 


8 


The  physical  being  or  body  has  a 
mind  and  reason  of  its  own  based  on 
what  the  physical  senses  bring  to  it; 
the  spiritual  being  has  another  mind 
based  on  the  use  of  its  other  senses  or 

powers.  —  PRENTICE  MULFORD. 

There  is  a  great  mystery  in  all  this, — 
it  is  enough  to  know  that  it  is  so.  Per- 
sistent purpose  is  a  seed  in  the  mind, — 
it  will  grow  —  there  is  a  wonderful  law 

evolved  in  it.  _  PRENTICE  MULFORD. 

The  upper  currents  of  unseen  reali- 
ties are  full  of  the  spiritual  correspond- 
ences of  all  luxuries  and  good  things 
enjoyed  here, —  full  of  beautiful  things 
as  yet  here  never  seen  and  enjoyed. 

—  PRENTICE  MULFORD. 

Is  the  method  too  easy  ?  Remember 
Solomon  wrote  we  are  wonderfully 

made.  — PRENTICE  MULFORD. 


<•*    tecolotcal     eat  BSoofe 


Bap 


Prayer  is  the  great  elevating  force  in 

the  Universe.  —  PRENTICE  MULFORD. 


The  longer  we  endeavor  so  to  fix  our 
mind  on  the  bright  side  of  life,  the 
more  power  will  we  have. 

—  PRENTICE  MULFORD. 

It  will  become  "second  nature"  to 
live  in  these  higher  realities;  so  liv- 
ing, health  and  prosperity  will  flow 

toward  US.  —  PRENTICE  MULFORD. 

It  is  of  the  greatest  possible  benefit 
for  us  to  more  fully  realize  the  exist- 
ence of  our  wonderful  powers. 

—  PRENTICE  MULFORD. 

Man  possesses  two  distinct  minds  or 
one  mind  possesses  certain  attributes  and 
powers  under  some  conditions  and  cer- 
tain attributes  and  powers  under  other 

Conditions.  — T.  J.  HUDSON. 


I  I 


I  2 


<P*3>cl)0iogtcal  gear  Boofe 


JBap 


16 


i8 


20 


fulp 

¥ 

I  designate  one  as  the  objective  mind 
and  the  other  as  the  subjective  mind. 

—  T.  J.  HUDSON. 

The  objective  mind  is  man's  guide 
in  his  struggle  with  his  material  envi- 
ronment. Its  media  of  observation  are 
the  five  physical  senses.  Its  highest 
function  is  that  of  reasoning. 

—  T.  J.  HUDSON. 

The  subjective  mind  perceives  by 
intuition.  — T.  J.  HUDSON. 

The  objective  mind  seems  to  be  the 
function  of  the  physical  brain. 

—  T.  J.  HUDSON. 

The  subjective  mind  is  the  soul  or 

Spirit.  — T.  J.  HUDSON. 

The  subjective  mind  takes  its  cue 
from  the  suggestions  conveyed  to  it  by 
the  objective  mind.  _  T.  J.  HUDSON. 


gear  BSoofe 


By  becoming  aware  of  the  source 
and  power  of  the  laws  which  govern 
the  subjective  mind,  and  by  keeping  it 
under  the  control  of  reason,  this  power 
can  be  utilized  to  the  very  best  advan- 
tage. _T.  J.  HUDSON. 

The  subjective  mind  has  been  called 
the  ego,  and  has  been  recognized  as 
the  inward  monitor.  _T.  J.  HUDSON. 

The  subjective  mind  or  the  soul  pos- 
sesses the  inherent  power  of  perception 
of  the  laws  of  nature  and  of  God. 

—  T.  J.  HUDSON. 

The  subjective  faculties  should  always 
be  controlled  by  objective  reason. 

—  T.  J.  HUDSON. 

One  can  inspire  one's  own  mind 
with  confidence  by  the  simple  power 
of  auto-suggestion.  T.  J.  HUDSON. 


^spdjological  gear  Boofe 


26 


28 


31 


Cultivated  harmoniously,  the  indi- 
vidual has  the  benefit  of  all  the  reasoning 
powers  of  the  objective  mind  combined 
with  the  marvelous  power  and  resources 
of  the  subjective  mind.  —  T.  J.  HUDSON. 

Whatever  effect  is  desired  should  be 
formulated  in  the  mind  and  reiterated 
with  persistency.  _T.  J.  HUDSON. 

God  gave  man  supreme  control  of 
the  processes  of  reasoning,  thus  consti- 
tuting man  a  free  moral  agent. 

—  T.  J.  HUDSON. 

Christ  transmitted  His  power  as  a 
sacred  heritage  to  all  mankind. 

—  T.  J.  HUDSON. 

The  conditions  necessary  to  the  ex- 
ercise of  this  power  are  expressed  in 
the  one  word,  Faith.  _T.  J.  HUDSON. 

This  power  demonstrates  our  true 
relationship  to  God.  _T.  J.  HUDSON. 


<•*  $*pd)ologtcal  gear  Boofe 


August 


Man  is  made  in  God's  image. 

—  T.  J.  HUDSON. 

In  the  soul  of  man  we  find  divine 
attributes  differing  only  in  degree. 

—  T*  J.  HUDSON. 

We  find  powers  that  correspond  in 
kind  to  the  attributes  of  omniscience. 

—  T.  J.  HUDSON. 

Our  mental  structure  is  built  on  gen- 
eral plan  of  omnipotence. 

—  T.  J.  HUDSON. 

Nourish  the  subjective  mind  from 
the  fountain  of  truth.  Its  intuitive 
powers  will  become  a  revealing  light. 

—  T.  J.  HUDSON. 

The  soul  is  capable  of  becoming  ab- 
solute master  of  all  that  is  in  us. 

—  T.  J.  HUDSON. 


gear 


Bap 


8 


10 


I  I 


12 


Opportunities  will  come  for  you. 
Strength  and  wisdom  will  come  for  you. 

—  T.  J.  HUDSON. 

The  mind  is  that  point  around  which 

impressions  gather.         —HORATIO  DRESSER. 

True  thought  is  the  comprehension 
of  things  in  the  light  of  cause  and  effect. 

—  HORATIO  DRESSER. 

Glean  wisdom  from  experience. 

—  HORATIO  DRESSER. 

Wherever  the  will  is  habitually  con- 
centrated, there  the  forces  which  shape 
experience  shall  gather,  making  a  bet- 
ter future  out  of  a  steadily  evolving 

present.  — HORATIO  DRESSER. 

One  seeks  the  silence  of  the  inner 
realm,  to  become  mentally  refreshed. 

—  HORATIO  DRESSER. 


$$pd)ologtcal  gear  Book 


August 


Command  inward  serenity,  be  a 
poised  observer;  pick  up  your  forces, 
one  by  one,  until  you  are  master  of  the 

art  of  self-COntrol.          —HORATIO  DRESSER. 

The  term  higher  self  denotes  revela- 
tion of  God  in  the  finite  soul. 

—  HORATIO  DRESSER. 

Never  withdraw  from  the  ideal  ;  re- 
alization follows.  _  HORATIO  DRESSER. 

What  you  know  comes  from  willing 
it,  by  persistently  putting  yourself  in 
conditions  to  receive  it. 

—  HORATIO  DRESSER. 

Mind  directs  the  forces. 

—  HORATIO  DRESSER. 

One  may  be  independent  of  external 
conditions;  by  calm  concentration  of 
power,  hold  the  key  of  the  situation. 

—  HORATIO  DRESSER. 


<•*  ftepdjological  gear  Boofe 


20 


21 


22 


Master  your  thoughts.  If  your 
thoughts  control  you,  control  them. 

— HORATIO  DRESSER. 

Max  Muller  observes  a  faculty  in  man 
of  apprehending  the  Infinite,  not  only 
in  religion,  but  in  all  things,  —  a  very 
real  power  which  has  held  its  own  from 
the  very  beginning  of  the  world. 

—  HORATIO  DRESSER. 

Wonderful  realm  of  the  sub-con- 
scious mind,  —  susceptible  to  suggestion, 
power,  and  right  use  of  thought. 

—  HORATIO  DRESSER. 

One  may  accomplish  wonders  with 
soul  power;  it  depends  on  our  under- 
standing of  the  law.  —HORATIO  DRESSER. 

Thought  is  deep  and  abiding. 

—  HORATIO  DRESSER. 


|?ear  Book 


August 

¥ 

Take    time  to  think,   and    imagine. 
Mould  the  character,  temper  the  will,         24 
strengthen  the  emotions. 

—  MARIE  CORELLI. 

The  Spirit  shall  work  in  ways  where 
it  has  never  been  found  before.  For 
the  power  of  the  Spirit  is  greater  than 
all,  —  and  so  it  has  been  proved. 

—  MARIE  CORELLI. 

Learn  how  to  make  your  life  valu- 
able. Arabian  Nights'  stories  were  only 


symbols  of  the  elements  man  might 
control  if  he  but  rubbed  the  lamp  of 
his  intelligence  smartly  enough.  Every 
"Fairy  Tale"  has  a  meaning,  every 

legend  a  lesson.  _  MARIE  CORELLI. 

Search  out  truth  in  thine  own  fashion  ; 
but  if  it  should  elude  thee,  blame  not  the 
truth,  which  ever  is,  but  thine  own  wit- 
lessness,  which  cannot  grasp  it. 

—  MARIE  CORELLI. 


26 


27 


^Psychological  gear  Boofc 


Hap 


28 


29 


31 


Talkest  thou  of  miracles?  Thou  art 
thyself  a  miracle ;  the  whole  world  is  a 

miracle.  —MARIE  CORELLI. 

Power  of  the  mind?  I  myself  have 
tested  this  time  and  time  again.  I  know 
positively  what  a  great  thing  it  is. 

—  MARIE  CORELLI. 

When  the  human  mind  concentrates 
upon  accomplishing  a  certain  object, 
and  places  itself  in  tune  with  these 
unseen  powers,  devoutly  wishing  and 
working  for  the  chosen  end,  events  will 
shape  themselves  in  accordance  with 

that  desire.  _  MARIE  CORELLI. 

Opportunities  will  occur  as  if  they 
were  ordered.  Everything,  —  time, 
place,  space,  —  will  conform  itself,  just 
as  if  they  had  been  expressly  arranged. 
The  main  thing  is  to  become  in  ac- 
cord with  these  influences. 

—  MARIE  CORELLI. 


Jlgpcftologtcal  gear  BSoofe 


September  ; 


Faith  in  the  Psychic?  I  am  a  thor- 
ough psychologist,  believing  that  we 
are  helped  by  influences  beyond  our- 
selves. .  —MARIE  CORELLI. 

If  a  person  makes  up  his  mind  to 
accomplish  a  certain  thing,  provided, 
of  course,  it  is  salutary  in  itself,  all  he 
has  to  do  is  to  place  himself  in  accord 
with  the  universe,  and  everything  in  the 
world  will  tend  toward  accomplish- 

ment of  that    object.         _  MARIE  CORELLI. 

I  believe  that  people  can  keep  them- 
selves in  perfect  health  by  following 
out  the  dictates  of  such  influences  as 
they  feel  bring  themselves  in  accord 

with  the  universe.  _  MARIE  CORELLI. 

It  is  the  air  and  melody  of  spiritual 
conception,  the  so-called  supernatural. 

—  MARIE  CORELLI. 


$spdjolog;tcal  gear  Book 


8 


September 

¥ 

Know  from  henceforth  that  the  su- 
pernatural universe  is  in  and  around  the 
natural,  the  chief  reality,  inasmuch 

as   God  SUrroundeth  US.     _  MARIE  CORELLI. 

These  thoughts  have  been  constant 
companions  of  mine  for  years.  So  far 
as  my  psychic  theories  are  concerned, 
I  put  them  into  practical  working  every 
day  of  my  life.  All  my  business  trans- 
actions are  shaped  more  or  less  by  their 

dictates.  _  MARIE  CORELLI. 

When  I  have  carried  any  plan  up  to 
a  certain  point  I  leave  it  to  take  care 
of  itself.  I  always  find  it  is  taken  up 
just  where  I  leave  it  and  carried  to  a 
successful  conclusion.  Something  dis- 
tinctly tells  me  you  have  done  suffi- 
cient—  leave  the  rest  to  us, —  and  so 

1   do.  — MARIE  CORELLI. 

Whatever  has  been  done  can  be  done. 

—  R.  W.  TRINE. 


gear  38ook 


10 


All  truth  exists  now,  and  awaits  our 
perception  of  it.  _R.  w.  TRINE. 

Successful  plans  often  come  by  in- 
spiration, through  the  instrumentality 

of  OUr  thought.  _R.  W.  TRINE. 

The  confident  and  cheerful  attract 
the  elements  of  success.  _  R.  w.  TRINE. 

Thought  has  a  literal  value. 

—  R.  W.  TRINE. 

God  is  immanent  as  well  as  tran- 
scendent. _R.  W.  TRINE. 

To  work  in  harmony  with  the  Divine 
Will,  with  all  its  higher  laws  and 
forces,  is  the  secret  of  all  success. 

—  R.  W.  TRINE. 

Thought  is  the  force;    like  attracts 

like.  —  R.  W.  TRINE. 


ear  Boofe 


16 


18 


September 

¥ 

The  one  who  is  truly  wise,  and  who 
uses  the  forces  and  powers  with  which 
he  is  endowed,  to  him  the  great  uni- 
verse always  opens  her  treasure  house. 

—  R.  W.  TRINE. 

Take  the  thought  that  you  can. 
Plant  it  in  your  consciousness,  cultivate 
it  and  water  it  with  firm  expectation, 
and  it  will  gradually  reach  out  and 
gather  strength  from  all  quarters. 

—  R.  W.  TRINE. 

By  what  we  call  the  will,  the  thought 
is  given  a  particular  direction;  and  in 
the  degree  that  it  is  thus  given  direc- 
tion is  it  effective  in  the  work  it  is  set 
out  to  accomplish.  _R.  w.  TRINE. 

Our  spiritual  thought  forces  have  cre- 
ative power,  —  spoken  word,  outward 
expression  of  the  workings  of  these 

forces.  _R.  W.  TRINE. 


Jtepcfjologtcal  gear  Book 


Somewhere  in  space  there  exists  the 
abiding-place  of  ideas,  and  as  fast  as 
earth  dwellers  are  ready  for  them,  they 
are  released.  Like  a  bird,  the  idea 
takes  flight  and  seeks  a  home  in  the 
brain  of  some  one  who  is  singled  out  to 
forward  it  for  the  benefit  of  humanity. 

— JENNIE  JUNE  CROLY. 

Let  the  pure  shining  of  the  "  Self" 
irradiate  us,  as  a  shining  light  through 
flawless  glass.  Happy  are  they  who  see 
its  presence  and  make  themselves  the 
channels  of  its  living  force. 

—  ANNIE  BESANT. 

The  mind  of  the  thinker  is  the  source 
of  energies.  With  all  undesirable  ele- 
ments removed,  it  becomes  responsive 
to  the  higher  workings  of  the  intellect. 
One  is  able  to  impress  on  the  conscious- 
ness the  true  object  of  his  life. 

—  ANNIE  BESANT. 


20 


21 


22 


i&pcjjologtcai  gear  Boofc 


Step 


23 


September 

¥ 

The  thinker  becomes  more  conscious 
of  his  own  inherent  powers.  What  is 
attracted  will  correspond  to  the  vibra- 
tions sent  out  by  the  thinker.  These 
impressions  we  call  "flashes  of  intui- 
tion/*—  when  they  enlighten  the  in- 
tellect, and  when  these  impressions 
continue,  they  are  "genius." 

—  ANNIE  BESANT. 

Those  who  would  succeed  may  do  so 
by  well-directed  effort.  The  habit  of 
quiet,  sustained  and  sequential  thought, 
of  meditation  and  study,  develops  the 
mind  and  body,  each  step  forward  mak- 
ing the  succeeding  steps  more  rapid, — 
no  effort  but  is  followed  by  its  full 

effect.  —  ANNIE  BESANT. 

As  we  become  more  receptive,  we 
draw  to  us  finer  vibrations;  the  self 
within  is  waking  divine  power  from 

latency   tO  activity.  —  ANNIE  BESANT. 


gear 


September 

i 

The  intellect  is  the  "I,"  conscious  , 

of  itself.  _  ANNIE  BESANT. 


Thought  is  health;  thought  is  achieve- 
ment; thought  is  success. 

—  LILIAN  WHITING. 


27 

Thought  is  that  intense  psychic  po- 


tency    that    can    transform    conditions 
and  create  new  ones.      _  LILIAN  WHITING. 

Man  is  placed  in  the  midst  of  mar- 
vels. He  has  powers  and  faculties  whose 
design  is  to  lead  him  into  larger  knowl- 

edge. —  LILIAN  WHITING. 

More  and  more  can  each  one  learn 
to  carry  on  the  affairs  of  his  life  by 
thought.  Recognize  only  the  good; 
it  is  the  secret  of  success. 

—  LILIAN  WHITING. 


28 


29 


3° 


Jtepcjjologtcal  gear  Book 


(October 

¥ 

If  this  subjective  mind  is  a  kind  of 
reservoir,  into  which  infinite  currents 
flow,  and  if  the  quality  and  quantity  of 
it  that  we  may  draw,  daily  and  hourly, 
depend  on  the  suggestion  to  it  from  the 
conscious  mind,  it  is  evident  that  we 
thus  have  control  over  the  entire  psychic 
force  that  goes  to  dominate  our  lives. 

—  LILIAN  WHITING. 

That  potent  and  unrecognized  law 
of  nature,  vibration,  is  making  itself  felt 
in  the  world  of  thought  and  perception, 
as  electricity,  in  its  newer  and  larger 
applications,  is  impressing  itself  as  a  su- 
preme force  in  all  the  applied  arts. 

—  LILIAN  WHITING. 

Eliminate  all  undesirable  conditions. 
Eradicate  them  as  weeds.  Occupy  the 
mind  with  better  things,  and  the  best 
and  most  helpful  of  all  is  a  habit  of 
confidence  and  repose  under  the  shelter 

of  a  loving  God.  —HORACE  FLETCHER. 


€>ctofaer 


Throw  off  what  you  do  not  wish  by 
pursuing  a  new  train  of  thought. 

—  HORACE  FLETCHER. 

Vouchsafe  me  not  to  estrange  the 
other  me  at  my  elbow;  suffer  not  my 
primal  light  to  wane;  and  grant  that  I 
may  carry  my  cup  brimming,  yet  un- 
spilled,  to  the  last,  Amen. 

—  A  Prayer:   ELIZA  ATKINS  STONE. 

You  must  listen  if  you  would  catch 
the  whispering  of  the  angels. 

—  J.  G.  CLAXTON. 

Thought  is  a  power  that  turns  the 
scales  of  what  man  calls  destiny.  Man 
rules  his  own  destiny,  —  ay,  he  origi- 

nates it.  _J.  G.  CLAXTON. 

The  desire  to  know  our  highest 
selves  is  to  have  shadowed  forth  to  us 
what  we  may  be  even  in  this  life. 

—  J.  G.  CLAXTON. 


$*pdjologtcal  gear  Book 


IO 


I  I 


I  2 


(October 

¥ 

Every  beautiful  thought  is  an  angel 

visit.  _J.  G.  CLAXTON. 

The  fundamental  principle  of  mind 
training  is  this, — you  can  make  what 
you  will  of  yourself.  _R.  w.  CONANT. 

All  life  existing  on  our  globe  is,  as 
Professor  Haeckel  beautifully  says, 
"transformed  sunlight."  _B.  F.  MILLS. 

I  believe  that  every  discovery  is 
bringing  us  nearer  and  nearer  to  the 
knowledge  of  the  essence  which  we 
know  as  Infinite  Existence. 


—  B.  F.  MILLS. 

The  world  is  to  us  what  we  make  it, 
and  so  is  our  physical  organism. 

—  W.  F,  EVANS. 

Whatever  is  conceived  by  the  mind 
of  man  is  possible.  _  w.  F.  EVANS. 


Jfepcfjoiogical  gear  Book 


(October 


The  first  step  towards  the  realization 
is  the  conception  of  it  in  our  minds 
and  the  belief  of  its  attainableness.  We 
then  remove  it  from  the  category  of 
impossible  things,  and  the  reality  takes 
the  shape  of  our  thoughts. 

—  W.  F.  EVANS. 

Ideas  are  the  inmost  essence  and 
reality  of  what  we  call  external  things. 

—  W.  F.  EVANS. 

Before  things  can  exist  as  actualities, 
the  ideas  of  them  must  subsist. 

—  W.  F.  EVANS. 

The  world,  which  is  your  property, 
is  an  accumulation  of  facts. 

—  FREDERIC  VAN  RENSSELAER  DEY. 

Fortune  waits  upon  your  footsteps 
and  belongs  to  you. 

—  FREDERIC  VAN  RENSSELAER  DEY. 


$s#cf)ologtcal  gear  Book 


Bap 


2O 


21 


22 


25 


Strengthen  your  will, —  the  secret  of 
this  all-pervading  good,  the  secret  of 
being  what  you  have  it  within  you  to  be. 

—  FREDERIC  VAN  RENSSELAER  DEY. 

Contemplate  your  subject  long;  it 
will  gradually  unfold  itself. 

—  W.  MATTHEWS. 

Be  enthusiastic ;  throw  your  energies 
into  whatever  you  have  to  do.  The 
glory  is  in  rising  to  fresh  heights. 

—  W.  MATTHEWS. 

Be  receptive, —  flashes  of  illumination 

follow  meditation.  _W.  MATTHEWS. 

The  happiest  thoughts,  the  most 
brilliant  fancies,  the  aptest  similitudes, 
come  to  us  in  the  hours  of  relaxation. 

—  W.  MATTHEWS. 

Our  wishes  are  presentments  of  our 

Capabilities.  — W.  MATTHEWS. 


J&pcfjoiogtcal  gear  3Soofe 


October 

¥ 

A  determined  spirit  will  triumph, 


spirit  transforms  you  with  power. 

—  W.  MATTHEWS. 

The  first  law  of  success  is  concen- 
tration. _W.  MATTHEWS. 

Rays    are    more  intense   when   con- 
centrated. __W.  MATTHEWS. 

If  one  concentrates   on  what  is   on 
hand,  one  may  achieve  miracles. 

—  W.  MATTHEWS. 

Mental  power  helps  to  keep  the  body 
strong  and  to  preserve  it. 


II   3° 

W.  MATTHEWS. 


Man  is  now  learning  that  his  own 
thought  power  is  a  force,  the  intensity 
and  utility  of  which  has  been  almost 
undreamed  of.  — HENRY  WOOD. 


26 


31 


ear  Book 


3 


5 


6 


J^obember 

¥ 

Utility  is  the  watchword  of  the  pres- 
ent age.  —HENRY  WOOD. 

I  create  a   harmonious  environment 
by  projecting  thought  only  of  the  good. 

—  HENRY  WOOD. 

Thought  waves  are  like  musical  vi- 
brations. —  HENRY  WOOD. 

I  will  think  only  harmonious  thoughts, 


A 

and  thereby  I  make  harmony. 


—  HENRY  WOOD. 

In    its    general    sense,   whatever  sets 
you  to  thinking  is  suggestion. 

—  GRANT  WALLACE. 

This  subjective  self  is  under  the  in- 
fluence of  your  own  outer  mind. 

—  GRANT  WALLACE. 

Suggestion  to  yourself  is  called  auto- 
suggestion. —  GRANT  WALLACE. 


gear  Boofe 


Jlotoemfcer 


Thought  needs  a  receptive  mental 
attitude  and  a  suggestion  to  start  it,  — 
it  comes  in  the  silence  of  the  outer 

mind.  —  GRANT  WALLACE. 

It  is  this  subconscious  self  or  soul,  or 
ego,  of  you  which  does  your  real  think- 
ing for  you  —  your  truth  getting.  From 
it  or  through  it  come  your  flights 
of  fancy  and  imagination.  It  is  that 
through  which  the  inspiration  of  poet, 
painter,  novelist,  and  inventor  comes. 

—  GRANT  WALLACE. 

There  would  seem  to  be  hardly  a 
limit  to  the  possibilities  following  the 
intelligent  use  of  this  power  of  self- 
suggestion.  —  GRANT  WALLACE. 

These  subjects  are  bound,  sooner  or 
later,  to  compel  careful  attention  from 
the  scientific  world.  The  successful 
man  uses  them  every  hour  of  the  day. 

—  GRANT  WALLACE. 


$g|>cf)ological 


I  2 


i6 


J^obembei 


Find  out  about  this  earth,  this  uni- 
verse,—  this  force  and  matter  and  the 
Spirit  that  glimmers  up  through  force 
and  matter  to  Godhead.  Work  for  a 

philosophy  of  life.  —JACK  LONDON. 

The  three  great  things  are,  Good 
Health,  Work,  and  a  Philosophy  of 
Life;  a  fourth,  Sincerity.  With  these 
you  may  cleave  to  greatness  and  sit 
among  the  giants.  —  JACK  LONDON. 

The  world  is  beautiful ;  look,  listen, 
and  learn.  _  MAX  O'RELL. 

Cultivate  an  artistic  temperament; 
discover  the  joy  in  the  world. 

—  MAX  O'RELL. 

Those  cheerful  people,  philosophers, 
ever  ready  to  see  the  bright  side  of 
everything  in  life,  are  young  forever. 

—  MAX  O'RELL. 


<•«  $*pd)ologtcal  gear  BSoofe 


Happiness  is  derived  from  the  careful 
manner  in  which  you  deal  with  trifles. 

—  MAX  O'RELL. 

Unusual  things  seem  impossible  until 

they  happen.  _  MARION  CRAWFORD. 

All  problems  are  soluble  by  an  en- 
lightened and  regenerate  will. 

—  W.  D.  HOWELLS. 

All  consciousness  is  motor. 

—  WILLIAM  JAMES. 

The  Bible  makes  a  man  dare  to  feel 
identified  with  God. 

—  GERALD  STANLEY  LEE. 

Culture  is  the  charging  of  the  nerves 
of  the  body  and  powers  of  the  spirit 
with  the  genius  that  has  walked  the 
earth  before  us ;  we  are  visited  with  our 

possible  Selves.  _  GERALD  STANLEY  LEE. 


5Bap 


18 


20 


2  I 


22 


gear  Book 


26 


27 


With  books  and  a  determined  spirit 
both,  a  man  can  have  any  environment 
he  wants  for  living  his  life, —  the  possi- 
ble is  our  privilege. 

—  GERALD  STANLEY  LEE. 

Men  are  going  to  be  the  embodi- 
ment of  truths  they  know. 

—  GERALD  STANLEY  LEE. 

2  -  We  are  all  born  with  a  natural  gift 

of  being  interested  in  ourselves. 

—  GERALD  STANLEY  LEE. 

Things  are  for  me!  "And  they  shall 


be  to  thee,"  said  my  soul,  "what  thou 

biddest  them."  — GERALD  STANLEY  LEE. 

Sometimes  the  conscious  has  its  way, 
then  the  subconscious,  until,  in  the 
highest  state  of  power  of  all,  they  are 
seen  in  their  mutual  glow  and  splen- 
dour , —  working  as  one  mood,  creating 

miracles.  — GERALD  STANLEY  LEE. 


$&pcf)0logical  gear  ISook 


Jtobemfaer 

a 

The  power  to  be  creative  and  recep- 
tive by  turns  is  only  obtained  by  con- 
stant and  daily  practice,  and  when  the 
modulating  of  one  of  these  moods  into 
the  other  becomes  a  swift  and  uncon- 
scious habit  of  life,  inspiration  is  a  daily 

Occurrence.  — GERALD  STANLEY  LEE. 

The  basis  of  a  great  character  seems 
to  be  the  capacity  for  intense  experi- 
ence with  the  character  one  already  has. 

—  GERALD  STANLEY  LEE. 

The  first  and  most  practical  thing  to 
do  with  an  ideal  is  to  believe  it;  the 
next  is  to  act  as  if  you  believed  it ;  that 
is  to  assume  that  it  can  be  made  real. 
It  is  only  people  who  believe  ideals 
who  can  make  them  real. 

—  GERALD  STANLEY  LEE. 


28 


IJgpcfjological  Hear  Book 


December 

¥ 

Psychology  is  namely  the  doctrine 
which  attempts  to  describe  our  mental 
life,  and,  as  far  as  possible,  to  discover 
its  conditions  and  laws.  JOSIAH  ROYCE. 

Auto-suggestion  is  the  great  psycho- 
logical miracle;  a  few  realize  the  part 
it  plays  in  the  drama  of  life.  It  is  the 
lord  of  the  realm  of  habit, —  it  ex- 
plains the  accomplishment  of  seem- 
ingly impossible  feats. 

J.    D.    QUACKENBOSS. 

Each  individual  has  two  personali- 
ties: one,  the  personality  which  con- 
sciously carries  on  the  ordinary  business 
of  life,  and  a  deeper,  more  subtle  per- 
sonality which,  as  the  image  of  God, 
intuitively  perceives;  those  that  know 
attain  the  desired  purpose. 

—  J.  D.  QUACKENBOSS. 

Brain  building  is  the  science  of  the 

future.  —  ELMER  GATES. 


$*pcf)0l0gtcal  gear  Book 


December 


Mind  art,  —  the  art  of  brain  building, 
by  the  cultivation  of  which  anybody 
may  become  literally  the  architect  of 
his  own  mind  machine,  rebuilding  it 
or  altering  it  as  he  sees  fit. 

—  ELMER  GATES. 

The  whole  brain,  which  is  the  mind 
machine,  is  a  piece  of  physical  mechan- 
ism, and  like  any  other  machine  it  may 
be  built  up,  —  put  together  bit  by  bit. 

—  ELMER  GATES. 

It  is  all  a  matter  of  educating  the 
cells  of  the  brain,  which  are  the  phy- 
sical units  of  the  mind  ;  the  laws  which 
control  it  are  as  regular  as  the  laws  of 

gravity.  —  ELMER  GATES. 

Every  thought  that  enters  the  mind 
is  registered  in  the  brain  by  a  change 
in  the  structure  of  the  cells. 

—  ELMER  GATES. 


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Character  and  disposition  may  be 
educated  and  improved.  _  ELMER  GATES. 

Cultivate   pleasant   and   amiable 
I  O        thoughts ;  by  a  regular  system  of  exer- 
cise the  joy  of  living  is  augmented. 

—  ELMER  GATES. 

Cheerful,  happy   emotions    augment 
I  l         constructive  life,  producing  changes  in 

the  body.  —  ELMER  GATES. 

The    nerve    centers   of    the   human 
I  2         body  are  storage  batteries  charged  with 
electrical  energy.  —JACQUES  LOEB. 

Nerve  energy  is  electric;  when  the 
human  body  is  at  rest  the  storage  bat- 
teries which  we  call  nerve  centers  are 
slowly  charged.  Nature  demands  re- 
pose for  the  body  in  order  to  refill  the 

battery  Cells.  —JACQUES  LOEB. 

To  gain  wisdom,  in  school  or  out,  is 

education.  — DAVID  STARR  JORDAN. 


Boofe 


jBtcttnber 


Opportunity  comes  through  training 

tO  receive  it.  — DAVID  STARR  JORDAN. 


Science  is  knowledge  tested  and  set 
in  order,  and  each  advance  in  knowl- 
edge carries  with  it  a  corresponding 
increment  of  power. 

—  DAVID  STARR  JORDAN. 

The  higher  forms  of  thought  have 
this  place  in  mental  growth  as  necessi- 
ties in  the  concrete  preparation  for 

action.  — DAVID  STARR  JORDAN. 

The  finest  piece  of  mechanism  in 
all  the  universe  is  the  brain  of  man. 
In  this  complex  structure  we  can  form 
images  of  the  world  about  us  —  correct 
so  far  as  they  go.  To  retain  these 
images,  to  compare  them,  to  infer  rela- 
tions of  cause  and  effect,  and  to  transfer 
thought  into  action,  is  man's  privilege. 

—  DAVID  STARR  JORDAN. 


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December 


ffiap 


This  planet  is  subject  to  intelligent 

Control.  — SIR  OLIVER  LODGE. 

We  can  surely  learn  to  do  more 
than  we  have  yet  accomplished  —  more, 
even,  than  we  have  yet  conjectured  as 
within  the  range  of  possibility. 

—  SIR  OLIVER  LODGE. 

Special  providences  envelop  us,  only 
they  are  not  special.  Prayer  is  a  means 
of  communication  as  natural  and  as 

simple  as  Speech.  —SiR  OLIVER  LODGE. 

Realize  that  you  are  a  part  of  a  great, 
orderly  and  mutually  helpful  cosmos, 
that  you  are  a  part  of  it  and  closely 

akin  tO  it.  — SIR  OLIVER  LODGE. 


We  must  also  realize  that  the  whole 
consists  not  of  matter  and  motion  alone, 
nor  yet  of  spirit  and  will  alone,  but  of 

both   and  all.  — SIR  OLIVER  LODGE. 


<•«  Jtepcfjologtcal  f^ear  Book 


Decanter 
¥ 

Miracles  lie  all  around  us,  only  they 

are  not  miraculous.         _S1R  OLIVER  LODGE. 

We  must  realize  that  the  whole  uni- 
verse is  a  single  undeviating  law  —  satu- 
rated COSmOS.  .  —  SIR  OLIVER  LODGE. 

Not  mere  energy  but  constantly 
directed  energy, —  the  energy  being 
controlled  by  something  which,  pre- 
sumably, is  immanent  in  the  universe 
and  is  akin  to  life  and  mind. 

—  SIR  OLIVER  LODGE. 

If  the  one  Ego  underlies  all  thought, 
the  whole  Creation  is  Self-revealment. 

—  EDWARD  CARPENTER. 

To  realize  this  identity  with  the 
great  Self,  no  rules  will  take  the  place 
of  actual  experience,  so  alone  will  it 
become  vital  and  really  intelligible  to  us. 

—  EDWARD  CARPENTER. 


5Ba? 


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i*i  ^sptfjologital  gear  Book  s» 

rir 

December 

29 

Transformations  are  perpetually  going 
on  throughout  our  individual  lives. 

—  EDWARD  CARPENTER. 

3° 

To  feel  our  identity  with  that  deepest 
being  within  us  is  the  first  thing,  —  the 
feeling  will  clothe  itself  in  images  of 
things  actual:   and  already  the  process 
will  have  begun  by  which  those  things 
will  be  created  or  realized  in  the  world. 

—  EDWARD  CARPENTER. 

The  words  I    and  Thou  cover    im- 

31 

mense  tracts  of  intelligence  and  activity  ; 
to  command  these  tracts  at  will,  will, 
I  think,  be  the  method  of  advance. 

—  EDWARD  CARPENTER. 

Tou  never  can  tell  what  your 
thoughts  will  do, — for  thoughts 
are  things,  and  their  airy  wings 
are  swifter  than  carrier-doves. 
They  follow  the  law  of  the  uni- 
verse,—  each  thing  must  create 
its  kind,  and  they  speed  oer  the 
track  to  bring  you  back  what- 
ever went  out  from  your  mind. 

—  ELLA  WHEELER  WILCOX. 


YB  I3IC 


THE  UNIVERSITY  OF  CALIFORNIA  LIBRARY 


